example to all of every race who have followed him in the past century. From Carey to Livingstone, alike in Asia and Africa, the greatest Christian evangelists have been those who have made science and literature the handmaids of missions. Apart from the extreme south of the peninsula of India, where the Danish missionaries had explored with hawk's eyes, almost nothing was known of its plants and animals, its men, as well as its beasts, when Carey found himself in a rural district of North Bengal in the closing decade of the eighteenth century. Nor had any writer, official or missionary, anywhere realised the state of India and the needs of the Hindoo and Mohammedan cultivators as flowing from the relation of the people to the soil. India was in truth a land of millions of peasant proprietors on five-acre farms, rack-rented or plundered by powerful middlemen, both squeezed or literally tortured by the Government of the day, and driven to depend on the usurer for even the seed for each crop. War and famine had alternated in keeping down the population. Ignorance and fear had blunted the natural shrewdness of the cultivator. A foul mythology, a saddening demon-worship, and an exacting social system, covered the land as with a pall. What even Christendom was fast becoming in the tenth century, India had been all through the eighteen Christian centuries. The boy who from eight to fourteen "chose to read books of science, history, voyages, etc., more than others"; the youth whose gardener uncle would have had him follow that calling, but whose sensitive skin kept him within doors, where he fitted up a room with his botanical and zoological museum; the shoemaker-preacher who made a garden around every cottage-manse in which he lived, and was familiar with every beast, bird, insect, and tree in the Midlands of England, became a scientific observer from the day he landed at Calcutta, an agricultural reformer from the year he first built a wooden farmhouse in the jungle, as the Manitoba emigrant now does under very different skies, and then began to grow and make indigo amid the peasantry at Dinapoor. He thus unconsciously reveals himself and his method of working in a letter to Morris of Clipstone:-- "MUDNABATI, 5th December 1797.--To talk of continuance of friendship and warm affection to you would be folly. I love you; and next to seeing your face, a letter from you is one of my greatest gratifications. I see the handwriting, and read the heart of my friend; nor can the distance of one-fourth of the globe prevent a union of hearts.