The Life of William Carey, Shoemaker & MissionarySmith, George
Religion
The Life of William Carey, Shoemaker & Missionary
Smith, George
Carey, William, 1761-1834; Missions -- India
During the next twenty years mismanagement and debt revolutionised the
landed interest, as in France at the same time, but in a very different
direction. The customary rights of the peasant proprietors had been
legislatively secured by reserving to the Governor-General the power
"to enact such regulations as he may think necessary for the protection
and welfare of the dependent talookdars, ryots, and other cultivators
of the soil." The peasants continued long to be so few that there was
competition for them; the process of extortion with the aid of the
courts had hardly begun when they were many, and the zameendars were
burdened with charges for the police. But in 1799 and again in 1812
the state, trembling for its rent, gave the zameendars further
authority. The principle of permanence of assessment so far
co-operated with the splendid fertility of the Ganges valley and the
peaceful multiplication of the people and spread of cultivation, that
all through the wars and annexations, up to the close of the Mutiny, it
was Bengal which enabled England to extend the empire up to its natural
limits from the two seas to the Himalaya. But in 1859 the first
attempt was made by the famous Act X. to check the rack-renting power
of the zameendars. And now, more than a century since the first step
was taken to arrest the ruin of the peasantry, the legislature of India
has again tried to solve for the whole country these four difficulties
which all past landed regulations have intensified--to give the state
tenants a guarantee against uncertain enhancements of rent, and against
taxation of improvements; to minimise the evil of taking rent in cash
instead of in kind by arranging the dates on which rent is paid; and to
mitigate if not prevent famine by allowing relief for failure of crops.
As pioneering, the work of Carey and his colleagues all through was
distinctly hindered by the treatment of the land question, which at
once ground down the mass of the people and created a class of
oppressive landlords destitute for the most part of public spirit and
the higher culture. Both were disinclined by their circumstances to
lend an ear to the Gospel, but these circumstances made it the more
imperative on the missionaries to tell them, to teach their children,
to print for all the glad tidings. Carey, himself of peasant
extraction, cared for the millions of the people above all; but his
work in the classical as well as the vernacular languages was equally
addressed to their twenty thousand landlords. The time of his
work--before Bentinck; and the centre of it--outside the metropolis,
left the use of the English weapon against Brahmanism largely for Duff.
Public-domain text, read in full here on John Shaqi.
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