The Life of William Carey, Shoemaker & MissionarySmith, George
Religion
The Life of William Carey, Shoemaker & Missionary
Smith, George
Carey, William, 1761-1834; Missions -- India
But the British peace, in Bengal at least, had allowed abundant crops
to work their natural result on the population. The local experience
of Shore, who had witnessed the horrors he could do so little to
relieve, had united with the statesmanship of Cornwallis to initiate a
series of administrative reforms that worked some evil, but more good,
all through Carey's time. First of all, as affecting the very
existence and the social development of the people, or their capacity
for being educated, Christianised, civilised in the highest sense,
there was the relation of the Government to the ryots ("protected
ones") and the zameendars ("landholders"). In India, as nearly all
over the world except in feudalised Britain, the state is the common
landlord in the interests of all classes who hold the soil subject to
the payment of customary rents, directly or through middlemen, to the
Government. For thirty years after Plassey the Government of India had
been learning its business, and in the process had injured both itself
and the landed classes, as much as has been done in Ireland. From a
mere trader it had been, more or less consciously, becoming a ruler. In
1786 the Court of Directors, in a famous letter, tried to arrest the
ruin which the famine had only hastened by ordering that a settlement
of the land-tax or revenue or rent be made, not with mere farmers like
the pashas of Turkey, but with the old zameendars, and that the rate be
fixed for ten years. Cornwallis and Shore took three years to make the
detailed investigations, and in 1789 the state rent-roll of Bengal
proper was fixed at £2,858,772 a year. The English peer, who was
Governor-General, at once jumped to the conclusion that this rate
should be fixed not only for ten years, but for ever. The experienced
Bengal civilian protested that to do that would be madness when a third
of the rich province was out of cultivation, and as to the rest its
value was but little known, and its estates were without reliable
survey or boundaries.
We can now see that, as usual, both were right in what they asserted
and wrong in what they denied. The principle of fixity of tenure and
tax cannot be over-estimated in its economic, social, and political
value, but it should have been applied to the village communities and
cultivating peasants without the intervention of middlemen other than
the large ancestral landholders with hereditary rights, and that on the
standard of corn rents. Cornwallis had it in his power thus to do what
some years afterwards Stein did in Prussia, with the result seen in the
present German people and empire. The dispute as to a permanent or a
decennial settlement was referred home, and Pitt, aided by Dundas and
Charles Grant, took a week to consider it. His verdict was given in
favour of feudalism. Eight months before Carey landed at Calcutta the
settlement had been declared perpetual; in 1795 it was extended to
Benares also.
Public-domain text, read in full here on John Shaqi.
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