This house-chapel, with two acres of garden land and separate rooms on either side, continued till 1875 to be the nucleus of the settlement afterwards celebrated all over South Asia and Christendom. The chapel is still sacred to the worship of God. The separate rooms to the left, fronting the Hoogli, became enlarged into the stately residence of Mr. John Marshman, C.S.I., and his two successors in the Friend of India, while beyond were the girl's school, now removed, the residence of Dr. Joshua Marshman before his death, and the boys' school presented to the mission by the King of Denmark. The separate rooms to the right grew into the press; farther down the river was the house of the Lady Rumohr who became Carey's second wife, with the great paper-mill behind; and, still farther, the second park in which the Serampore College was built, with the principal's house in which Carey died, and a hostel for the Native Christian students behind. The whole settlement finally formed a block of at least five acres, with almost palatial buildings, on the right bank of the Hoogli, which, with a breadth of half a mile when in flood, rolls between it and the Governor-General's summer house and English-like park of Barrackpore. The original two acres became Carey's Botanic Garden; the houses he surrounded and connected by mahogany trees, which grew to be of umbrageous beauty. His favourite promenade between the chapel and the mill, and ultimately the college, was under an avenue of his own planting, long known as "Carey's Walk." The new colleagues who were to live with him in loving brotherhood till death removed the last in 1837 were not long in attracting him. The two were worthy to be associated with him, and so admirably supplemented his own deficiencies that the brotherhood became the most potent and permanent force in India. He thus wrote to Fuller his first impressions of them, with a loving self-depreciation:--"Brother Ward is the very man we wanted: he enters into the work with his whole soul. I have much pleasure in him, and expect much from him. Brother Marshman is a prodigy of diligence and prudence, as is also his wife in the latter: learning the language is mere play to him; he has already acquired as much as I did in double the time." After eight months of study and evangelising work they are thus described:--"Our brother Marshman, who is a true missionary, is able to talk a little; he goes out frequently, nay almost every day, and assaults the fortress of Satan. Brother Brunsdon can talk a little, though not like Marshman. Brother Ward is a great prize; he does not learn the language so quickly, but he is so holy, so spiritual a man, and so useful among the children."