Petersburg; and a firm and dignified attitude had effectually checked
the Russian officer when he attempted to express those threats which
formed the principal part of his instructions. There was something
imposing in the quiet way in which Yakoob Beg asserted his equality in
rank with the Czar of All the Russias. His invariable reply, when the
great power of Russia was made use of as an argument to overcome his
refusal to accede to the trade concessions demanded, was, "My brother,
the White Czar, is a most powerful monarch, and rules over the greater
portion of the earth, and I am only an insignificant prince in
comparison to him. But none the less can I encounter the danger like a
true man, and esteem it a happiness to die in defence of my country and
my faith." To so courageous and so honourable a reply what rejoinder
could be made by the abashed officers? It is impossible to refuse Yakoob
Beg the highest admiration for his stanchness in his opposition to
Russia. If for his own narrow interests it may have been imprudent to
throw down the gage of battle so freely, all the more does that attitude
claim respect when we see him trampling on purely selfish motives, and
asserting his claim to leadership in that wider question of Asiatic
against Muscovite, of Mahomedan against Greek. Had he only been
consistent throughout his career, had he only been as firm in his
convictions and as prompt in carrying them into practice as he generally
was, when the occasion came for a great effort against Russia, how
different might have been his own fate and the present aspect of affairs
in Central Asia!
Public-domain text, read in full here on John Shaqi.
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