The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
It was at the full moon of the month Katson, when these memorable
occurrences took place, and it was daylight when Phralaong at last
obtained the fulness of the Buddhaship. After this glorious and
triumphant achievement, Phralaong, whom from this moment we must call
Phra or Buddha, continued to remain on the throne, in a cross-legged
position, with a mind absorbed in contemplation during seven days.
Mental exertion and labour were at an end. Truth in its effulgent beauty
encompassed his mind and shed over it the purest rays. Placed in that
luminous centre, Phra saw all beings entangled in the web of passions,
tossed over the raging billows of the sea of renewed existences,
whirling in the vortex of endless miseries, tormented incessantly and
wounded to the quick by the sting of concupiscence, sunk into the dark
abyss of ignorance, the wretched victims of an illusory, unsubstantial,
and unreal world. He said then to himself: "In all the worlds there is
no one but me who knows how to break through the web of passions, to
still the waves that waft beings from one state into another, to save
them from the whirlpool of miseries, to put an end to concupiscence and
break its sting, to dispel the mist of ignorance by the light of truth,
to teach all intelligent beings the unreality and nonexistence of this
world, and thereby lead them to the true state of Neibban." Having thus
given vent to the feelings of compassion that pressed on his benevolent
heart, Phra, glancing over future events, delighted in contemplating the
great number of beings who would avail themselves of his preachings, and
labour to free themselves from the slavery of passions. He counted the
multitudes who would enter the ways that lead to the deliverance, and
would obtain the rewards to be enjoyed by those who will follow one of
those ways. The Baranathee country would be favoured first of all with
the preaching of the law of the wheel. He reviewed the countries where
his religion would be firmly established. He saw that Maheinda, the son
of king Asoka, would carry his law to Ceylon, two hundred and thirty-six
years after his Neibban.
Public-domain text, read in full here on John Shaqi.
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