It was only after having mastered the contents of the last division, named Pathan, divided into twenty-four parts, that the six glories appeared. Like the great fishes that delight to sport only in the great ocean, the mind of Buddha expanded itself with indescribable eagerness, and delighted to run unrestrained through the unbounded field opened before him by the contents of that volume. Brown rays issued from his hairs, beard, and eyelids. Gold-like rays shot forth from his eyes and skin; from his flesh and blood dashed out purple beams, and from his teeth and bones escaped rays, white like the leaves of the lily; from his hands and feet emanated rays of a deep-red colour, which, falling on the surrounding objects, made them appear like so many rubies of the purest water. His forehead sent forth undulating rays, resembling those reflected by cut crystal. The objects which received those rays appeared as mirrors, reflecting the rays of the sun. Those six rays of various hues caused the earth to resemble a globe of the finest gold. Those beams at first penetrated through our globe, which is eighty-two thousand youdzanas thick, and thence illuminated the mass of water which supports our planet. It resembled a sea of gold. That body of water, though four hundred and eighty thousand youdzanas thick, could not stop the elastic projection of those rays, which went forth through a stratum of air nine hundred and sixty thousand youdzanas thick, and were lost in the vacuum. Some beams, following a vertical direction, rushed through the six seats of Nats, the sixteen of Brahmas, and the four superior ones, and thence were lost in vacuum. Other rays, following a horizontal direction, penetrated through an infinite series of worlds. The sun, the moon, the stars appeared like opaque bodies, deprived of light. The famous garden of Nats, their splendid palace, the ornaments hanging from the tree Padetha were all cast into the shade and appeared obscure, as if wrapped up in complete darkness. The body of the chief Brahma, which sends forth light through one million of systems, emitted then but the feeble and uncertain light of the glowworm at sunrise. This marvellous light, emanating from the person of Buddha, was not the result of vowing or praying; but all the constituent parts of his body became purified to such an extent by the sublime meditation of the most excellent law that they shone with a matchless brightness.