[3] The Burmese translator, not having given in his remarks the explanation or interpretation of Phralaong's five dreams, it seems rather presumptuous to attempt doing a thing, the neglect of which, on the part of the author, may be attributed either to voluntary omission or to incapacity and inability. Let us try to make up, in part, for the deficiency. The first dream prognosticated the future greatness of Phralaong, whose sway, by the diffusion of his doctrines throughout the world, was to be universal, extending from one sea to the other sea. The grass growing out of his navel and reaching to the sky was indicative of the spreading of his law, not only amongst the beings inhabiting the seat of men, but also amidst those dwelling in the abodes of Nats and Brahmas. The ants covering his legs offer an enigma, the explanation of which is reserved to some future Oedipus. As to the birds of various colours, gathering round him, from the four points of the compass, and on a sudden becoming all white, by their contact with him, they represent the innumerable beings that will come to hear the preaching of the future Buddha with divers dispositions, and different progress in the way of merits, and will all be perfected by their following the true way to merit, that he will point out to them. The fifth dream in which Phralaong thought he was walking on a mountain of filth, without being in the least contaminated by it, foreshowed the incomparable perfection and purity of Buddha, who, though remaining in the world of passions, was no more to be affected by their influence.