The second circumstance remarkable for the time it occurred, is the great combat between Phralaong and Manh. The first is the personification of goodness and benevolence towards all beings; the second is the personification of consummate wickedness. The contest is to take place between the good principle on the one hand, and the evil one on the other. Phralaong, on his becoming Buddha, will preach a law designed to dispel mental darkness, to check vicious passions, to show the right way to perfection, to unloose the ties that keep beings in the wretched state of existence, and enable them to reach safely the peaceful shores of Neibban. Manh, the devil himself, the father of darkness, of lies and deceit, delights in seeing all beings plunged into the abyss of vices, carried out of the right way by the impetuous and irresistible torrent of their passions, and doomed to turn for ever in the whirlpool of endless existences. He looks upon himself as the king of this world, and proudly exults in contemplating all beings bending their neck under his tyrannical yoke, and acknowledging his undisputed power. Now the moment approaches when a mighty antagonist will contend with him for the empire of the world. His mission will be to labour incessantly for the delivery of all beings from the grasp of their mortal enemy, and set them free from the tyranny of passions. Manh is enraged at the audacious pretensions of Phralaong. Hence the gigantic efforts he makes to maintain his rights, and retain possession of his empire. At the time Phralaong left the world to become a Rahan, Manh endeavoured to dissuade him from attempting such a design. But on this occasion, the tempter summons all his forces to avert, by an irresistible attack, the deadly blow soon to be levelled at him. It is needless to add that the reader, in perusing the detailed account of the attack of Manh against Phralaong, ought to bear in mind that it exhibits throughout but an allegory of the opposition of evil to good. The victory of Phralaong over Manh exemplifies the final triumph of truth over error.