The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
talapoin, sent for this purpose, pours down some water on the
ground.
[6] As the Nats and all other beings are to be benefited by the
preachings of Buddha, it is but natural that they all join in
singing his praises and exalting his glorious achievements. The
Nagas and Galongs are fabulous animals, which are often
mentioned in the course of this Legend. It has been observed in
a former note that, according to the Buddhistic notions, animals
are beings in a state of punishment, differing from man, not in
nature, but in merits. Some of them, having nearly exhausted the
sum of their demerits, begin to feel the influence of former
merits. They are supposed to have, to a certain extent, the use
of reason. No wonder if they rejoice at seeing the triumph of
him who is to help them in advancing towards a condition better
than their present one.
[7] The banyan tree, at the foot of which Phralaong obtains
perfect intelligence, is occasionally called throughout this
narrative the Bodi tree. The word Bodi means wisdom, science, or
knowledge. The Burmese, in their sacred writings, always mention
the tree by that name, because, under its shade, perfect science
was communicated to Phralaong. It is supposed to occupy the very
centre of the island of Dzampudiba. During all the while Phra or
Buddha (let us call him now by that name) remained under that
tree his mind was engaged in the most profound meditation, which
the gigantic efforts of his enemy could scarcely interrupt. It
is not to be inferred from the narrative in the text that
supreme intelligence was communicated suddenly or by miraculous
process to our Buddha. He was already prepared, by former mental
labours, for that grand result; he had previously capacitated
himself, by studies and reflection, for the reception of that
more than human science; he required but a last and mighty
effort of his intelligence to arrive finally at the acme of
knowledge, and thereby to become a perfect Buddha. That last
effort was made on this occasion, and crowned with the most
complete success. He gained the science of the past, present,
and future.
Public-domain text, read in full here on John Shaqi.
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