Thoodaudana obtained the state of Anagam. He said to himself: It is enough that I should have had so much to suffer and endure on the occasion of my two sons and my grandson becoming Rahans; I will spare to other parents a similar affliction. He went to Buddha's place, and having paid him his respects in a becoming manner, asked him to establish a regulation forbidding any son to become Rahan, unless he had the consent of his parents. Buddha assented to his father's wish and preached to him the law. When the instruction was finished, the king bowed to him, rose up, turned on the right, and departed. Buddha, calling immediately the Rahans, said to them: "Beloved Bickus, no one is to be admitted to the profession of Rahan, ere he has obtained the consent of his parents: any one that shall trespass this regulation shall be guilty of a sin." On a certain day, Phra having eaten his meal at his father's palace, the king related to him the circumstance of a Nat, who, whilst he was undergoing great austerities in the solitude, had come and conveyed the report of his son having succumbed under the hardships of mortification; but he would never give credit to such a rumour, as he was certain that his son could not die ere he had become a Buddha. "My illustrious father," replied Buddha, "you are much advanced in merits; there is no wonder at your not believing a false report; but even in former ages, when your merits were as yet very imperfect, you refused to believe your son was dead, though in proof of this assertion bones were exhibited before you in confirmation of the report." And he went on relating many particulars that are to be found in the history of Maha Damma Pala. It was at the conclusion of this discourse that the king became Anagam. Having thus firmly established his father in the three degrees of perfection, Buddha returned to the country of Radzagio. During this voyage, the most excellent Phra arrived at the village of Anupya, in the country of the Malla Princes. In the neighbourhood of the village there is a grove of mango-trees. To that place he withdrew with his twenty thousand disciples, and enjoyed himself in that secluded and delightful retreat. While he dwelt on that spot, the seed of the law that he had planted in his native city was silently taking deep root in the hearts of many. His uncle Thekkaudana had two sons, named Mahanan and Anooroudha. On a certain day Mahanan said to his younger brother: "From among the several families of the royal race, many persons have left the world and embraced the religious profession under the guidance of Buddha. Our family is the only one that has not as yet given any member to the assembly. I will make you a proposal: either you will become an ascetic, and leave me your inheritance; or I will myself take that step, and make over to you all that I possess." Anooroudha at once accepted the proposal.