The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
Buddha, whilst at Wethalie, went out through the country, and in all the
places that he visited preached to the crowds of hearers. It was during
one of his benevolent errands that he met with a celebrated Pounha,
named Eggidatta, who with a great many disciples led an ascetic life,
after having been formerly, first, the chief Pounha of King Kothala, and
next of his son. Buddha earnestly desired the conversion of so
distinguished a personage. Maukalan was at first despatched to that
famous hermit, to attempt to bring him over to his master; but he
utterly failed. The reception he at first met with was anything but
pleasant. The work was to be done and perfected only by the irresistible
eloquence of the great preacher. Buddha soon came up to the entrance of
Eggidatta's cell. He began to upbraid the Rathee for teaching his
disciples to worship mountains, trees, rivers, and all that exists in
nature. He then initiated him in the knowledge of the four great truths.
Eggidatta, seeing the truth, at once became a convert with all his
disciples. When this great spiritual conquest was achieved, Buddha
returned to Radzagio, and spent the third season in the Weloowon or
bamboo-grove monastery. It was during the three months of the rainy
season that Buddha imparted, in a more complete manner, to his disciples
the knowledge and science which during his peregrinations he had but
superficially conveyed to them. At the same time, he carefully trained
them up in the practice and observance of those disciplinary regulations
which were intended as a means to subdue passions, to estrange them from
the world and all its attractions, and to lead a spiritual life.
During his stay in the monastery, among the many instructions that he
gave to his disciples, I will relate the particulars that he mentioned
respecting the former doings and the final conversion of the Rahanda
Tsampooka.[10]
Public-domain text, read in full here on John Shaqi.
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