who make a part of their greatness consist in placing themselves above public opinion, above moral and religious precepts, for enjoying the unrestrained gratification of the basest appetite. Though divorce be a thing of common occurrence, it is looked upon as an imperfection, merely tolerated for the sake of human frailty. [6] Buddhist monks, out of humility and contempt for all worldly things, do not allow hairs or beard to grow. They walk barefooted, wearing a yellow dress of the simplest make. They are bound to live on the alms that are freely bestowed upon them. The regulations of the Wini are, in this respect, most explicit, and leave no room for false interpretation. A Rahan, having renounced the world, and divested himself of all worldly property, is bound by his professional vows to rely for his daily food on what he may obtain by begging. Hence the appellatio of Bickus, or mendicants, always bestowed on them by Gaudama, whenever he addresses them in particular on certain points regarding their profession. In Burmah, as soon as the day begins to dawn, a swarm of yellow-dressed monks sally forth from their abode with the patta under the left arm, and perambulate the streets in quest of food. They never ask for anything; they accept what is voluntarily tendered to them, without uttering a single word of thanks, or even looking at their generous benefactors. This action of bestowing alms on the Rahans is deemed a most meritorious one. The offerer, therefore, becomes liberal, not on account of the person he is assisting, but because of the abundant merits he hopes to derive from the act. This notion agrees very well with the leading tenets of Buddhism.