The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
Each day was divided into five parts, and a certain occupation was
reserved to each part. 1. Buddha generally rose at an early hour, a
little after daybreak, washed his face, rinsed his mouth, and dressed.
He then retired into a private apartment. With his all-seeing eyes, he
glanced over all creatures, carefully examined the amount of their
merits and demerits, and the real nature of their dispositions. The
reason for his taking a survey of the state and condition of all beings
was to ascertain the dispositions of the various beings, and discern
those who were prepared to hear the preaching of truth from those who,
on account of their demerits, were as yet unprepared for receiving
beneficially for themselves such a great favour. When this was done, he
put on his full canonical dress, and, with the mendicant's pot under his
arm, he sallied forth in quest of his food. He invariably directed his
steps towards those places where he knew that his preachings would be
heard with beneficial results. Sometimes he went alone; at other times
he was attended with a certain number of his disciples. His countenance
bespoke an unaffected modesty and an inimitable mildness. Occasionally
he allowed a display of wonders to take place. Musical instruments
emitted, of themselves, sweet tunes, which, revealing to the people the
coming of Buddha, rejoiced their heart and disposed them to bestow
abundant alms, and to hear the preaching of the law. Some of the hearers
became Upasakas, others Thautapans, &c., &c., agreeably to every one's
disposition. Then he returned to his monastery.
2. As soon as he had arrived, he washed his feet, and during the
ablution he had his disciples assembled round him, and said to them,
"Beloved Bickus, be ever watchful and attentive, with a mind ever prone
to reflection. It is exceedingly difficult to obtain the nature of
man,[3] to hear the law, to become perfect, to obtain the state of
Rahanda, and to arrive to the condition of a Buddha." He then pointed
out to them some subjects of meditation. Many of the disciples devoted
themselves to mental labour; some combined together manual and mental
exertions; others withdrew to lonely places at the foot of certain
trees, and into the caves of neighbouring hills. Buddha then took his
meal, and retired for awhile alone into his own private apartment. When
he arose a little after mid-day, he anew contemplated all beings, and
fixed his attention on those that were to come and receive his
instructions. He soon came out, and at once began to impart instructions
to all those that had arrived, from what place soever. When the
instruction was completed, the people withdrew.
Public-domain text, read in full here on John Shaqi.
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