Fully satisfied with the answer he had obtained, the venerable Ananda saluted Buddha, and hastened to the gate of the monastery, where his return was impatiently awaited. On hearing the good news, Patzapati, in the name of her companions, spoke to Ananda: "Venerable Ananda, we all rejoice that the favour so often asked for has been at last granted unto us. As a young maid, who has bathed, and washed her hair, is anxiously desirous to put on her fine ornaments, as she receives with delight the beautiful and fragrant nosegays that are offered to her, so we are longing for the eight precepts, and wish for admittance into the assembly." They all promised to observe the rules of their new profession to the end of their lives. Yathaudara and Dzanapada-kaliani were among these converts. They all, owing to their former meritorious works, became subsequently Rahandas. One of the new female converts seemed to have retained as yet a certain admiration of and fondness for her handsome features, and secretly prided herself on her beauty. Buddha, who quickly perceived the latent enemy lurking in the folds of her heart, resorted to the following expedient to correct her. On a certain day, when the proud and vain woman was in his presence, he created in an instant a consummate beauty, who as much exceeded her in perfection of form as the snow-white swan surpasses the black crow. Whilst she looked on this suddenly appearing rival with somewhat jealous eyes, Buddha caused the beauty of his creation to appear on a sudden very old, with a wrinkled face and an emaciated frame, and to exhibit on her person all the various and disgusting inroads which the most loathsome diseases make on the human body. The change acted as an electric shock on the young religious woman. When Gaudama perceived the change, and that she was so horrified at such a sight that she was nearly fainting, he said to her: "Behold, my daughter, the faithful foreshowing of what shall inevitably happen to that form you are so proud of." He had scarcely spoken those words, when she was instantly and for ever cured of her vanity. Buddha left Wethalie and went on the Makula mountain, where he spent his sixth season. During his stay in that place thousands of people were converted and obtained the deliverance. At the end of that season, Buddha went to Radzagio, and stayed in the Weloowon monastery.