may pour on me and my disciples." Not long after this a trifling accident kindled the fire of dissension among the members of the assembly. The subject was, as usual, of a trifling nature. It was concerning a point of discipline of scarcely any importance, infringed unintentionally by a Rahan. He was accused by one of his brethren of having committed a sin. But he replied that, having done an act in which his will had not participated, he did not consider himself guilty. Each disputant attracted to his party some religious who supported his view of the case. The Kothambi Rahans seem to have been the cause of the disunion which prevailed in the community, and soon, like a devouring flame, extended to the female portion of the assembly. In vain Gaudama interfered, and exhorted the two parties to patience, union, and charity. In his presence the parties were silent, but in his absence the quarrel grew worse. At last his entreaties were unheeded, and discord continued to rend asunder the bond of unity. Disgusted with such a state of things, Buddha preached to the most distinguished members of the assembly the blessings of peace and concord. Such men as Baddia, Kimila, and Anourouddha, treasured up in their heart the instructions of their great master. But others continued the dispute. Meanwhile he resolved to separate himself for a time from all company, and to go to a lonely spot to enjoy the happiness of peace and meditation. He shaped his course towards the village of Palelayaka, where he received his food, and went into a grove of sala-trees, to fix his residence at the foot of one of those trees. The villagers, hearing of his intention, hastened to the spot, and built a hermit's hut for his use, and promised to supply him daily with his food. It was in this place that, delighting in the contemplation of unclouded truth, Gaudama spent the tenth season alone. The rich men of the Kothambi country, hearing that Buddha had departed because of the dissension that took place among the Rahans, became indignant. They openly declared their fixed intent of refusing to give anything for the maintenance of the Rahans, until they agreed among themselves, and became reconciled with their teacher. The timely threat had the desired effect. The disputants felt the unpleasant seriousness of their uneasy position. They could hold on no longer. The Rahans came to an agreement among themselves, and promised that after the season they would go to Buddha and solicit his pardon. In the forest of Paleliaka there lived a certain elephant, much advanced in merits, which went to Buddha, and, during three months, ministered to all his wants, as a most affectionate and devoted disciple would do towards a beloved master.