The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
_Voyage to Tsalia -- Instructions to Meggia -- Raoula is made a
professed religious -- Manahan's questions to Buddha --
Misbehaviour of Thouppabuda -- Questions proposed by Nats in the
Dzetawon monastery -- Conversion of a Biloo -- Episode of
Thirima at Radzagio -- Attention paid to a poor pounha and to a
weaver's daughter on account of their faith -- In the twentieth
season, appointment of Ananda to the stewardship -- Conversion
of a famous robber._
After a rather short stay in Thawattie, Buddha went to the town of
Tsalia. The inhabitants built for him a monastery on a hill not far from
the town, and liberally supplied him with all that he wanted. Pleased
with the good reception the people gave him, Gaudama spent on that spot
the thirteenth season. He went to receive his food in the village of
Dzantoo. Thence travelling through the country, he reached the banks of
the river Kimikila and enjoyed himself in a beautiful grove of
mango-trees. The disciple Meggia, being too much taken up with the
beauty of the place, eagerly wished to remain here for some time. As a
punishment for such an inordinate attachment to a particular spot, he
who had renounced the world and the gratification of passions, felt on a
sudden a strange change pass over him. A flood of concupiscence
inundated his soul. Buddha, who saw what was taking place in Meggia,
gave him an instruction on contempt for the things of this world, and
entirely cured him of his great spiritual distemper.
Thence he proceeded to Thawattie into the Dzetawon monastery, where he
spent the fourteenth season. The great disciple Thariputra, with five
hundred religious, was spending the season in a neighbouring village.
The people were so much pleased with him and his company, that they
offered to each of them a piece of yellow silk. Some religious, jealous
of the great disciple, came to Buddha and accused him of covetousness.
Buddha fully justified his great companion and commended the liberality
of the donors, who had thus an opportunity of gratifying their
liberality and gaining merits.
Public-domain text, read in full here on John Shaqi.
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