The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
From Alawee Buddha went to Radzagio, and spent the seventeenth season in
the Weloowon monastery. During that season a famous courtesan, named
Thirima, sister of the celebrated physician Dzewaka, renowned all over
the country for her wit and the incomparable charms of her person,
wished to show her liberality to the disciples of Buddha. Every day a
certain number of them went to her dwelling to receive, along with their
food, abundant alms. One of the pious mendicants, in an unguarded
moment, moved by an unholy curiosity, looked at her, and was instantly
smitten by her charms. The mortal wound was widened and deepened by a
fortuitous occurrence. On a certain day Thirima fell sick. But she did
not relax in her daily work of charity. Weak though she was, and in her
_negligée_, she insisted on the mendicants being introduced into her
room, that she might pay her respects to them. The unfortunate lover was
among the company. Her incomparable charms were heightened by her plain
dress and drooping attitude. The poor lover went back with his brethren
to the monastery. The arrow had penetrated to the core of the heart. He
refused to take any food, and during some days completely estranged
himself from the society of his brethren. While the intestine war raged
in his bosom, Thirima died. Buddha, desirous to cure the moral distemper
of the poor religious, invited King Pimpasara to be present when he
should go with his disciples to see the remains of Thirima. On the
fourth day after Thirima's death he went to her house with his
disciples. There her body was laid before them, with a livid appearance,
and all swollen. Countless worms already issuing out through the
apertures, rendered the sight loathsome, whilst a horrible stench almost
forbade a standing close to it. Buddha coolly asked the king, "What is
that object which is stretched before us?" "Thirima's body," replied the
king. "When she was alive," retorted Buddha, "people paid a thousand
pieces of silver to enjoy her for a day. Would any one take her now for
half that sum?" "No," replied the king; "in all my kingdom there is not
one man who would offer the smallest sum to have her remains; nay, no
one could be found who would be willing to carry her to any distance
unless compelled to do so." Buddha, addressing the assembly, said,
"Behold all that remains of Thirima, who was so famous for her personal
attractions! What has become of that form which deceived and enslaved so
many? All is subjected to mutability; there is nothing real in this
world." On hearing the instruction, eighty-two thousand persons obtained
the knowledge of the four truths. The Rahan who, because of his passion,
would not eat his food, was entirely cured of his moral distemper, and
firmly established in the state of Thautapan. All this happened whilst
Buddha spent his seventeenth season in the bamboo-grove monastery.
Public-domain text, read in full here on John Shaqi.
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