The sons of the hunter as well as their wives grew very much troubled that their father did not return at the usual hour from visiting his nets. They feared that some untoward accident had overtaken him. They armed themselves and went in search of him. They soon came to the spot where they saw the sad position of their father. At the same moment, perceiving a yellow-dressed individual, they hastily concluded, that, by the power of some charms, he had brought their father into this miserable condition. They made up their mind to kill him. But whilst they were preparing to put their cruel design into execution, their hands, suddenly benumbed, could not grasp the weapons, and they all stood motionless and speechless. Awaking at last from contemplation, Buddha saw the hunter and all his family standing before him. Taking compassion on them, he restored them to their ordinary condition, and preached to them. They all fell at his knees, craved his pardon, believed in him, and became fervent Upasakas. Buddha returned to Thawattie to spend the twentieth season in the Dzetawon monastery. It was at that period that there happened a remarkable change in the management of the domestic affairs of Gaudama. Up to the present time, no one among the religious had been specially appointed to attend on Buddha and administer to his wants. But some of them, as circumstances occurred, undertook the agreeable and honourable duty of serving him. However human nature will occasionally let appear, even in the best of men, some marks of its innate imperfections. On two occasions, the Rahans who followed Buddha and carried his mendicant's pot and a portion of his dress wished to go in one direction, whilst Buddha desired them to follow in another. They had the imprudence to part company with him. Both paid dearly for their disobedience. They fell into the hands of robbers, who took away all that they had, and beat them severely on the head. This twofold act of insubordination painfully affected Buddha. He summoned all the religious into his presence, and declared that, being old, he wished to appoint one of them to the permanent office of personal attendant on himself. Thariputra and Maukalan immediately tendered their services with a pious and loving earnestness. But Buddha declined to accept their offer, as well as that of the eighty principal disciples. The reason was, that their services were required for preaching to the people, and labouring with him for the dissemination of the true science among men. Some of the disciples urged Ananda to volunteer his services; but out of modesty he remained silent. Then he added that, should Buddha be willing to accept his humble services, he knew his heart's dispositions and his willingness to attend on him on all occasions; he had but to signify his good pleasure. As to him, he would be too happy to accept the office. Buddha expressed his readiness to confer on him the honourable employment. He was