The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
With a view of assuaging his sorrow, Kaladewila, casting another glance
towards future events, eagerly sought to discover if, among his
relatives, there would not be at least one who would be so fortunate as
to see Phralaong in the nature of Buddha. He saw with inexpressible
delight that his nephew Nalaka would enjoy the blessing denied to
himself. Thereupon he went in all haste to his sister's house, inquiring
about her son. At his request the lad was brought into his presence.
"Beloved nephew," said the venerable Rathee, "thirty-five years
hence,[7] the son of King Thoodaudana will become a Buddha; you will
contemplate him in that sublime and exalted nature. From this day,
therefore, you shall embrace the profession of Rahan." The young man,
who descended from a long succession of wealthy noblemen, said within
himself, "My uncle, indeed, never says anything but under the impulse of
irresistible and cogent motives. I will follow his advice and will
become a recluse." He immediately ordered the purchase of the insignia
of his new profession, a patta, a thingan,[8] and other articles. His
head was shaved, and he put on the yellow garb. Attired in his new
dress, he looked all round, and saw that, amongst all beings, the
Rahans are by far the most excellent. Then turning towards the place
which Phralaong occupied, he prostrated himself five successive times in
that direction, rose up, placed the patta in its bag, threw it over his
shoulder, and directed his steps towards the solitude of Himawonta,
where he devoted himself to all the exercises of his profession. At the
time Phralaong became a Buddha, our hermit went to that great master,
learnt from him the works that lead to the state of perfect stability of
mind, returned back to his solitude, and attained to the perfection of
Rahanda by the practice of the eminent works. Seven months after his
return, the end of his existence arrived, when, disentangled from all
the ties that had hitherto kept him in the world of passions, he reached
the happy state of Neibban.
FOOTNOTES
Public-domain text, read in full here on John Shaqi.
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