The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
[1] Which of the two systems, Buddhism or Brahminism, is the
most ancient? This is a question which learned Orientalists have
in former days variously answered. If, however, some credit is
to be given to this Legend, and the hero thereof is to be
regarded as the author of Buddhism, the solution of that
much-controverted question is comparatively easy, and seems to
admit of no doubt. Priority of antiquity is decidedly in favour
of Brahminism. At the time Buddha was born, and in his own
country, we find already subsisting the great politico-religious
fabric of Hinduism. The distinction of caste is already
mentioned in several passages. We find the Pounhas or Brahmins
already monopolising the lucrative trade of soothsaying, and
regarded as the best informed among their countrymen. They are
treated with great respect and consideration even by proud
monarchs, who testify their regard for them by costly presents
and every possible mark of distinction. It is true that their
caste is not always spoken of with great regard by Buddhist
authors; but this is to be attributed to the deadly enmity that
prevailed at a later period between those two great rival sects,
which have so long struggled for supremacy over the Indian
Peninsula. The Brahminical creed is spoken of in very
disparaging terms by Buddhists; and, as a matter of course, they
have been reciprocally handled severely by their opponents. To
those who feel inclined to regard Buddha as but a great reformer
of a religious system already existing, the question will not
appear cleared of all difficulty. But upon them rests the task
of establishing on uncontrovertible grounds their hypothesis,
ere any serious attention can be paid to the conclusion they
would fain infer in favour of the superior antiquity of
Buddhism. As for us, we believe Buddha to be the real author of
the great religious system under examination. But, at the same
time, we readily concede that many elements found existing in
those days were seized upon by Buddha, and skilfully arranged so
as to harmonise well with his plans.
Public-domain text, read in full here on John Shaqi.
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