In this system the two contending elements of good and evil have each its own advocates and supporters. A Hindu Milton might have found two thousand years ago a ready theme for writing, in Sanscrit or Pali, a poem similar to that more recently composed by the immortal English bard. [5] From what has been already mentioned of the life of our Phralaong, we may see that many particulars regarding his birth and his childhood have been described with sufficient accuracy; but little or nothing is said of his adolescence, at least until the age of sixteen, when he gets united to the famous and youthful Yathaudara. In common with many other great men, almost all the years of the private life of this celebrated and extraordinary personage are wrapped up in a complete obscurity. We may conclude from his great proficiency in the knowledge of those sciences and attainments befitting his high situation, he was not remiss, since he was enabled to set at defiance the greatest masters of those days. In the midst of pleasures he knew how to devote the best part of his time to study, unless we suppose that science was infused into his mind by no exertion of his own. The Burmese have a regular mania for dividing with a mathematical precision what at first appears to admit of no such division. Virtues, vices, sciences, arts, &c., all, in a word, are subjected to a rigorous division, which, if arbitrary in itself, has the great advantage of conferring a substantial help to the memory. [6] The triumphant return of Phralaong from his garden to the city, when he is attired with the richest dress, is commemorated by Buddhists, at least in Burmah, on the day a young boy is preparing to enter into a monastery of recluses for the purpose of putting on the yellow robe, and preparing himself to become afterwards a member of the order, if he feel an inclination to enlist in its ranks. Phralaong was bidding a last farewell to the world, its pomps and vanities. So the youthful candidate is doing who is led processionally through the streets, riding a richly-caparisoned horse, or sitting on an elegant palanquin, carried on the shoulders of men. A description of this ceremony will be found in the notice on the Buddhistic monks or Talapoins.