The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
His progress through the country resembled a splendid triumphal
ovation. Sixty thousand Nats marched in front of him, an equal number
followed him, and as many surrounded him on his right and on his left.
All of them carried lighted torches, pouring a flood of light in every
direction; others again spread perfumes and flowers brought from their
own seats. All joined in chorus, singing the praises of Phralaong. The
sound of their united voices resembled loud peals of continued thunder,
and the resounding of the mighty waves at the foot of the Mount Oogando.
Flowers, shedding the most fragrant odour, were seen gracefully
undulating in the air, like an immense canopy, extending to the farthest
limits of the horizon. During that night, Phralaong, attended with that
brilliant retinue, travelled a distance of thirty youdzanas, and arrived
on the banks of the river Anauma. Turning his face towards Tsanda, he
asked what was the river's name. "Anauma is its name," replied his
faithful attendant. "I will not," said Phralaong to himself, "show
myself unworthy of the high dignity I aspire to." Spurring his horse,
the fierce animal leaped at once to the opposite bank. Phralaong
alighted on the ground, which was covered with a fine sand resembling
pearls, when the rays of the sun fell upon it in the morning. On that
spot he divested himself of his dress, and calling Tsanda to him, he
directed him to take charge of his ornaments, and carry them back with
the horse Kantika to his palace. For himself, he had made up his mind to
become a Rahan. "Your servant too," replied Tsanda, "will become also a
recluse in your company." "No," said the prince, "the profession of
Rahan does not at present befit you." He reiterated this prohibition
three times. When he was handing over to Tsanda his costly ornaments, he
said to himself, "These long hairs that cover my head, and my beard too,
are superfluities unbecoming the profession of Rahan." Whereupon with
one hand unsheathing his sword, and with the other seizing his comely
hairs, he cut them with a single stroke. What remained of his hairs on
the head measured about one inch and a half in length. In like manner
he disposed of his beard. From that time he never needed shaving; the
hairs of his beard and those of the head never grew longer during the
remainder of his life.[2] Holding his hairs and turban together, he
cried aloud, "If I am destined to become a Buddha, let these hairs and
turban remain suspended in the air; if not, let them drop down on the
ground." Throwing up both to the height of one youdzana, they remained
suspended in the air, until a Nat came with a rich basket, put them
therein, and carried them to the seat of Tawadeintha. He there erected
the Dzedi Dzoulamani, wherein they were religiously deposited. Casting
his regards on his own person, Phralaong saw that his rich and shining
robe did not answer his purpose, nor appear befitting the poor and
humble profession he was about to embrace.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account