Notwithstanding his singular aptitude in acquiring knowledge, Phralaong devoted six whole years, in the solitude of Oorouwela, busily engaged in mastering the profound science he aimed at acquiring. It was during that time that he received the visits of five Rahans, whose chief was named Koondanha. They were very probably, like so many of their profession, travelling about in search of knowledge. They placed themselves under the direction of Phralaong, and in exchange for the lessons they received from him, they served him as humble and grateful disciples are wont to attend on a highly esteemed teacher. In this, as well as many other circumstances, we see that, previous to Gaudama's preachings, there already existed in India an order of devotees or enthusiasts, who lived secluded from the world, devoted to the study of religious doctrines and the practice of virtues of the highest order. The order of Buddhistic monks or talapoins, which was subsequently established by the author of Buddhism, is but a modification of what actually subsisted in full vigour in his own country and in his own time. [7] In a Buddhistic point of view the only reason that may be assigned for the extraordinary fast of Phralaong is the satisfaction of showing to the world the display of wonderful action. Fasting and other works of mortification have always been much practised by the Indian philosophers of past ages, who thereby attracted the notice, respect, admiration, and veneration of the world. Such rigorous exercises, too, were deemed of great help for enabling the soul to have a more perfect control over the senses, and subjecting them to the empire of reason. They are also conducive towards the calm and undisturbed state in which the soul is better fitted for the arduous task of constant meditation. The fast of Gaudama, preparatory to his obtaining the Buddhaship, recalls to mind that which our Lord underwent ere He began His divine mission. If the writer, in the course of this work, has made once or twice a remark of similar import, he has done so, not with the intention of drawing a parallel as between facts, but to communicate to the reader the feelings of surprise and astonishment he experienced when he thought he met with circumstances respecting the founder of Buddhism which apparently bore great similarity to some connected with the mission of our Saviour.