The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
20. Anawadat is the name of a lake famous in Buddhist sacred history.
Its etymological meaning is, agreeably to some savans, exempt of tumult,
and, according to others, not brightened. This last appellation is
owing probably to the high peaks that surround it and prevent its being
brightened by the rays of the sun. This is certainly the famous and
extensive lake, which covers a portion of the high table-land of Pamir.
It has been visited and described by Lieutenant Wood. What he states
from a careful observation on the spot agrees well with what is found
in the itineraries of the Chinese travellers. From that high plateau
which embosoms the lake flows in an eastern direction one of those small
streams that form the river Ganges; whilst, in an opposite direction, the
Oxus, issuing from the western slope, shapes its course nearly towards
the west.
21. Udiana is a country the position of which is fixed on the banks
of the Indus, between Cabul and Cashmere, west of the latter country.
Gandara is, it appears, the country called Candahar by the Mussulmans,
lying between the Swat and the Indus. The Burmese author mentions always
Kashmera along with Gandara. This would indicate that the two places
are in the vicinity of each other, and that they formed primitively one
and the same state. Yaunaka is perhaps the peninsula of Guzerat. But
the writer entertains serious doubts on this subject. It might be the
countries situated west of the Hindu Kush, that is to say, the ancient
Bactriana. The Burmese author states that Yaunaka was inhabited by a
people called Pantsays. What people were they? Is it an allusion to the
Greeks that had settled in Bactriana? It is not without interest to
hear our Chinese traveller stating that religion was flourishing in the
above-mentioned countries, whilst in the Punjaub he met with religious
with whom he declined holding intercourse, and of whom he speaks in
rather unfavourable terms. Hence we may conclude that heretical opinions
were then prevailing in that country, and that doctrines at variance with
those of Buddha had already taken a deep root, and in their growth almost
choked genuine Buddhism, if it had ever been the prevailing creed in the
land of the five rivers.
Public-domain text, read in full here on John Shaqi.
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