In the foregoing pages we have first given a sketch of the life of the founder of Buddhism, and in the accompanying notes endeavoured to explain the more important particulars respecting the extraordinary religious system he has established. Subsequently, in the way to Neibban, we have laid down, in as few words as possible, the great metaphysical principles upon which is raised the great structure of Buddhism, and pointed out the way leading to the pretended perfection, or rather the end of perfection, Neibban. It seems to be necessary to devote a particular notice to the religious Order which forms the most striking feature of that religion, which has extended its sway over so many nations. The association of devotees holds the first rank among the followers of Buddha; it comprises the _élite_ of that immense body. The system of discipline to which the Buddhist religious are subjected, is the highest practical illustration of the doctrines and practices of Buddhism. We may see reflected in that corporation the greatest results that the working of these religious institutions can ever produce. All that Buddha, in his efforts, has been able to devise as most fit to lead man to the perfection, such as he understood it, will be found in the constitutions of that order. It is a living mirror in which we may contemplate the masterpiece of his creation. The Buddhist religious constitute the thanga, or assembly of the perfect, that is to say, of the disciples who have left the world, conformed their life to that of their teacher, and striven to acquire the science that will qualify them for entering into the way leading to perfection. They are the strict followers of Buddha, who, like him, have renounced the world, to devote themselves to the two-fold object of mastering their passions and acquiring the true wisdom which alone can lead to the deliverance. The best method for obtaining correct information respecting the Buddhist religious is not, it seems, to consider their order from an abstract point of view, but rather in connection with the religion it has sprung from, as affording a perfect exemplification of its highest practices, maxims, and tendencies, as well as of the real nature and true spirit of that creed.