The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
Brahmin owes everything to religion and to birth. The Buddhist religious
is indebted for all that he is solely to religion; the monk’s title to
distinction is the holy mode of the saintly life that he has embraced.
Both are the greatest and most distinguished in their respective
societies; but merit and intrinsic worth alone elicit veneration and
respect in behalf of the humble religious, whilst the casual birth of the
Brahmin from individuals belonging to the highest caste centres upon his
person the reluctant homage of men belonging to inferior castes, who, in
virtue of the prejudices in which they are reared, consider themselves
obliged to do homage to him. The person of both is sacred and looked upon
with awe and veneration, but from somewhat opposite and different motives.
Notwithstanding these and many other differences and discrepancies,
it is not the less striking to find in the Brahminical body, such as
it is constituted by the regulations of the Vedas, the germ of all the
principal observances enjoined on the Buddhist that leaves the world, to
follow the path leading to perfection.
The life of a Brahmin, not as it is now, but as it originally was, and
now ought to be, if the regulations of the Vedas had not been partly set
aside, is one of laborious study, austerity, self-denial, and retirement.
The first quarter of his life is spent in the capacity of student. His
great and sole object is the study of the Vedas, and the mastering of
their contents. Worldly studies are not to be thought of. He is entirely
under the control of his preceptor, to whom he has to yield obedience,
respect, and service in all that relates to his daily wants. He must,
moreover, daily beg his food from door to door. The Buddhist novice
likewise withdraws from his family, enters the monastery, lives under
the discipline of the head of the house, whom he obeys and serves in
his daily necessities, and devotes all his undivided attention to the
study of religious books. He pays no regard to worldly knowledge. He has
likewise to go out every morning to beg the food that he will use during
the day.
Public-domain text, read in full here on John Shaqi.
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