The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
The veneration paid to Talapoins during their lifetime accompanies them
after their death. Their state is considered as one of peculiar sanctity.
It is supposed that their very bodies too partake of the holiness
inherent in their sacred profession. Hence their mortal remains are
honoured to an extent scarcely to be imagined. As soon as a distinguished
member of the brotherhood has given up the ghost, his body is opened, the
viscera extracted and buried in some decent place without any particular
ceremony, and the corpse embalmed in a very simple manner by putting
ashes, bran, and other desiccative substances into the abdominal cavity.
It is then swathed with bands of linen, wrapped round it many times,
and a thick coat of varnish laid upon the whole. On this fresh varnish
gold leaves are sometimes placed, so that the whole body is gilded
over from head to feet. When the people are poor and cannot afford to
buy gold for the above purpose, a piece of yellow cloth is considered
as the most suitable substitute. The body, thus attired, is laid in a
very massive coffin, made, not with planks, but of a single piece of
timber hollowed in the middle for receiving the earthly frame of the
deceased. A splendid cenotaph, raised in the centre of a large building
erected for the purpose, is prepared to support a large chest wherein
the coffin is deposited. The chest is often gilt inside and out, and
decorated with flowers made of different polished substances of various
colours. Pictures, such as native artists contrive to make, are disposed
round the cenotaph. They represent ordinarily religious subjects. In
this stately situation the body remains exposed for several days, nay
several months, until preparations are completed for the grand day of
the obsequies. During that period festivals are often celebrated about
it, bands of music play, and people resort in crowds to the spot for the
purpose of making offerings to defray the expense to be incurred for the
funeral ceremony. When the appointed day for burning the corpse at last
arrives, the whole population of the town will be seen flocking in their
finest dresses to witness the display of fireworks which takes place on
the occasion of burning the corpse. A funeral pile of a square form is
erected on the most elevated spot. Its height is about fifteen feet,
and it ends with a small room made for receiving the coffin. The corpse
having been hoisted up and laid in the place destined for its reception,
fire is set to the pile in a rather uncommon way. An immense rocket,
placed at a distance of about forty yards, is directed towards the pile
by means of a fixed rope guiding it thereto. Sometimes the rocket is
placed on a huge cart, and pushed in the direction of the pile. In its
erratic and uncertain course it happens occasionally that it deviates
from its course, and plunges into the ranks of the crowd, wounding and
killing those it meets. As soon as it comes in contact with the pile,
Public-domain text, read in full here on John Shaqi.
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