The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
[5] The conduct of Thariputra on this occasion wears an appearance of
rudeness towards his aged mother, which at first hurts the feelings of
human nature. But a close examination of all the circumstances connected
with this last episode of the great disciple’s life, shows that he was
far from being divested of filial piety. He leaves his beloved master,
undertakes a long and fatiguing journey for the sole purpose of preaching
the law to his mother, and conferring upon her a boon of greater value
than that he had received from her. In return for all the favours
bestowed upon him by his mother, he initiates her in the knowledge of
truth, and enables her to enter into the great ways that lead to the
deliverance, that is to say, to the state of Neibban. It cannot be denied
that his language on this occasion partook of an austere tone, sounding
harsh to the ears of worldly men, but it must be borne in mind that
Thariputra was an old ascetic, dead to all affections of nature, looking
upon truth alone in an abstractively pure form, without any regard to
material objects. He loved the law of truth, which he had learned from
Buddha, and afterwards preached to others with an unparalleled zeal and
fervour. The spirit of Buddha lived in him: he desired to see all beings
availing themselves of the means of salvation which he had it in his
power to impart unto them; he loved them all with an equal affection; the
state of ignorance they were sunk in deeply affected his compassionate
soul, and he had but one desire, that of dispelling the thick mist of
ignorance by the pure light of truth.
When the instruction to his mother was over, Thariputra desired to be
left alone with his disciples. His last words to them bespeak the humble
sentiments of his mind. Though the first member of the assembly of the
perfect, he begs pardon of his inferiors for the causes of offence he may
have unwillingly given them during the period they had lived together:
regardless of all the good he had done unto them, he feels that he could
not well part with them ere he had atoned to them for any wrong, however
involuntary, he might have done to some of them.
Public-domain text, read in full here on John Shaqi.
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