The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
According to the custom observed on such occasions, a rude building was
erected for the purpose of placing therein the mortal remains of the
deceased, until preparations on a grand scale should have been made for
doing honour to the illustrious departed individual. That building, as
well as those made for a similar purpose, is but a temporary edifice
raised for the occasion, and made of bamboos with an attap roof. In
the centre of that large bungalow was erected a kind of estrade, about
twelve feet high, well decorated. The upper part is often gilt, but
always plated with thin metal leaves and tinsels of various colours.
From the sides hang rough drawings, representing animals, monsters of
various kinds, religious subjects, and others, but rarely of great
indecency. Around this estrade are disposed posts, from the top of which
are suspended small flags and streamers of different forms and shapes.
On the summit is arranged a place for the coffin, but the four sides at
that place are about two or three feet higher than the level whereupon
rests the coffin, so that it is concealed entirely from the sight of the
visitors.
Things remained in that state for four months, that is to say, until all
the arrangements had been made for the grand ceremony, the expense of
which is commonly defrayed by voluntary contributions. The arrangements
being all complete, a day was appointed at the sound of gongs, for
burning the corpse of the pious recluse. At noon of that day, the whole
population of the town flocked to a vast and extensive plain beyond
the old wall and ditch in the north. Men and women, dressed in their
finest attire, swarmed in every direction, selecting the most suitable
and convenient situations for enjoying a commanding view of the _fête_.
The funeral pile occupied nearly the centre of the plain; it was about
fifteen feet high, of a square shape, encased with planks, which gave to
it a neat appearance. It was large at the base, and went on diminishing
in size in the upper part, terminating in a square platform where the
coffin was to be deposited. A small roof, supported on four bamboo posts,
elegantly adorned, overshaded the platform. A huge four-wheeled cart,
decorated in the most fantastic manner, was descried at a distance;
it was drawn by a great number of men, and brought to the foot of the
pile. Upon it was the coffin. Immense cheers, shouts of thousands, had
announced the progress of the cart with its precious relics, as it passed
through the crowd. The coffin was forthwith hoisted on the platform. Mats
were then spread round the pile, whereupon sat numbers of Talapoins,
reciting aloud long formulas in Pali. The devotions being performed,
they rose up and prepared to depart, attended with a retinue of their
disciples, who loaded themselves with the offerings made on the occasion.
These offerings consisted of plantains, cocoa-nuts, sugar-canes, rice,
pillows, mats, mattresses, &c. Masters and disciples returned to their
Public-domain text, read in full here on John Shaqi.
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