The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
prisoner, seized upon the collection of the scriptures, and therewith
carried to his capital all the best informed of the Phongyies, in 1056
A.D. Our author brings his narration to the time of the foundation of
Ava, in 1365 A.D.
In imitation of all other compilers, our author ends his narrative with
the following pious wishes. As a fit reward of the good work that I have
happily brought to a close, I desire to become in some future existence
a true Buddha, possessing all the science which will enable me to know
all beings, their state and condition, and all the relations subsisting
between them, and likewise to be gifted with a true compassion for and
benevolence towards all beings, which will prompt me to labour for their
deliverance. I desire that during the existences which are to precede the
last one, I may continually practise the ten great and principal virtues.
May my father, mother, relatives, teachers, and friends, have their share
in this my good work!
Though far more comprehensive than that of the author of Malla-linkara,
the compilation of the Tathagatha-oudana is very inferior to it as
regards the drawing up of the subject and the disposition of its parts.
Both are made by Burmans. We do not mean to say that the Burmans have
made works of an original character. The authors have extracted from
various parts of the scriptures all the materials they wanted for
composing a work which might be considered as the history of the founder
of their religion.
[44] The Burmese translator of the Malla-linkara finishes his work by
candidly stating the motives that have induced him to undertake it.
He desires to create, promote, and propagate, in the heart of future
generations, religious sentiments, and feelings of the tenderest
affection for the person of Buddha and his doctrine, that is to say, the
law and the assembly of the perfect. Such are the lofty objects he had
in view when he began to write. He was encouraged in his difficult task
by purely religious considerations, viz., the promotion and triumph of
Buddhism. For securing the attainment of what he considered to be a most
desirable end, he summoned all his abilities with a most praiseworthy
energy and perseverance.
Public-domain text, read in full here on John Shaqi.
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