One may tread,--not the "whole round of creation," as Browning phrases it, but a minor segment of it, at least, and come back with added and more profound conviction that happiness is a condition of the spirit; that "the soul is ceaselessly joyful"; that the incidents and accidents of the outward life cannot mar nor lessen that sense of higher peace and joy and harmony which is the atmosphere of any true spiritual life. One may recognize and affirm this truth by spiritual intuition, and he may then be led through many phases of actual tests in actual life; he may, for a time, lose his hold on it and come to say that happiness is a thing that depends on so many causes outside one's own control; that illness, death, loss of friends, adverse circumstances, failures and trials of all kinds may come into his experience, and that one is at the mercy of all these vicissitudes. Can the individual be happy, he will ask, when all that made happiness is taken away? Can he be happy if he has lost all his worldly goods? or if death has taken those nearest and dearest to him? or if the separations of life, far harder to bear than those of death, have come into his experience with their almost hopeless sense of desolation? And yet, until he has learned to answer these questions with the most triumphant affirmative, he has not learned the measure nor sounded the depth of a true and noble order of Happiness. The difference is that of being safely on board a great steamer when wind and wave are tempest-tossed, or of being helpless in the raging waters. The storm may be precisely the same; the tempest may rage as it will, but safe and secure in the cabin or stateroom, the voyager does not mind its fury. Truly may this analogy be held in life. It is possible to emerge from the winds and waves; to enter so entirely into the sense of security in the Divine; to hold so absolutely the faith in the Divine leading, that even in the midst of trial and loss and deprivation and sorrow, one shall come to _know_, through his own experience, that "the soul is ceaselessly joyful." For it is one thing to accept a truth theoretically, to believe it intuitively, and another to prove it through experience that shall test the quality of faith and conviction. Learning this supreme truth of life through outward experiences as well as though inner revelation, is a victory of the will that may even make itself an epoch, a landmark, in spiritual progress.