There is a phase of occult thought represented at its best by Mr. C. W. Leadbeater of London, and at its worst by a host of miscellaneous writers, whose speculations are more or less grotesque and devoid of every claim to attention, who materialize thought and purpose, and invest it with an organism which they name "an elemental," and one finds Mr. Leadbeater saying things like this, of the results of an intensely held thought:-- "The effect produced is of the most striking nature. The thought seizes upon the plastic essence, and moulds it instantly into a living being of appropriate form,--a being which when once thus created is in no way under the control of its creator, but lives out a life of its own, the length of which is proportionate to the intensity of the thought or wish which called it into existence. It lasts, in fact, just as long as the thought force holds it together." Mr. Leadbeater continues:-- "Still more pregnant of results for good or evil are a man's thought about other people, for in that case they hover not about the thinker, but about the object of the thought. A kindly thought about any person or any earnest wish for his good will form and project toward him a friendly artificial elemental; if the wish be a definite one, as, for example, that he may recover from some sickness, then the elemental will be a force ever hovering over him to promote his recovery, or to ward off any influence that might tend to hinder it, and in doing this it will display what appears like a very considerable amount of intelligence and adaptability, though really it is simply a force acting along the line of the least resistance--pressing steadily in one direction all the time, and taking advantage of any channel that it can find, just as the water in a cistern would in a moment find the one open pipe among a dozen closed ones, and proceed to empty itself through that." This train of speculation, which if one is to reject he must first confront, is demoralizing. It leads nowhere save into mental quagmires and quicksands. It leads into materiality and not into spirituality. Of course with all this the one question is as to whether such conceptions are true; but judged by intuition, which is the Roentgen ray of spirit--judged by the data reached by scholars and thinkers, by psychologists and scientists--it has no claim to recognition. That thought is the most intense form of energy, its potency far exceeding that of even electricity, is certainly true, and that one can think himself--or another person--into new and different outward phases and circumstances is most true.