"The Americans have many virtues," said Emerson, "but they have not
Faith and Hope. I know no two words whose meaning is more lost sight of.
We use these words as if they were as obsolete as Selah. And yet they
have the broadest meaning and the most cogent application. The opening
of the spiritual senses," continues Emerson, "disposes men even to
greater sacrifices, to leave their signal talents, their means and skill
of procuring a present success, their power and their fame,--to cast all
things behind in the insatiable thirst for divine communications. A
purer fame, a greater power, rewards the sacrifice."
Each recurring New Year is an open door. However arbitrary are the
divisions of Time, there is inspiration and exaltation in standing on
the threshold of an untried year, with its fresh pages awaiting record.
It is, again, the era of possibilities. The imaginative faculty of the
soul must, indeed, be "fed with objects immense and eternal." Life
stretches before one in its diviner unity,--even in the wholeness of the
life that is and that which is to come. There is not one set of motives
and purposes to be applied to this life, and another set to that which
awaits us. This is the spiritual world, here and now, and it is the
business of man to live divinely in it; to be responsive to the
enthusiasms that enchant his thought; to be faithful to the vision that
beckons him on. It is well to drop the old that one may seize the new.
Progress lies in a successive series of new conditions. Let one give all
and ask for nothing,--let him yield himself wholly to the overpowering
enthusiasm; let him not look backward from his vision of the Morning
Star and the Promised Land, and thus shall the New Year fulfil itself in
ever widening glory and that enchanting loveliness which invests the
higher fulfilments of life.
* * * * *
[Sidenote: Interruptions as Opportunities.]
Public-domain text, read in full here on John Shaqi.
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