The life-story of Charlotte de la Trémoille, Countess of DerbyRowsell, Mary C. (Mary Catherine)
History
The life-story of Charlotte de la Trémoille, Countess of Derby
Rowsell, Mary C. (Mary Catherine)
Derby, Charlotte Stanley, countess of, 1599-1664
“For my husband and myself, in the matter of religion, it is, thank God,
so deeply graven in our hearts, that nothing by His grace can take it
from us; and if Parliament really held the interests of religion and the
glory of God, which you think they entertain, they would not have the
cruelty and injustice which signalise all their actions. And for
religion, they have misled the people of this nation, until now they see
their error, and groan under the burden of tyranny. Those even, who are
most attached to their party, deplore their own misery and ours, and
would find it difficult to tell you what their belief is, there being as
many religions as there are families. The _Test_ is publicly maintained;
books are printed denying the existence of the Holy Spirit. Those who do
this are not punished for it. God’s commandments are scorned—even the
Creed itself. Sunday worship is neglected, and not constrained to be
celebrated anywhere. The sacraments are administered according to each
person’s fancy; the ministry is neglected. Anyone who considers himself
capable of preaching, may do so without any licence or examination; even
women may do it. Baptism is neglected, and not given to children; and
there are other things still worse, which make those who have any
religion left in them shudder to see such abuses.
“For our ill-wishers, we have them, but not more than the Lords in
Parliament have them, it being the desire of the Commons to have no
Lords, but to make all equal. That is understood by the Lords, but not
the remedy for it. If you could hear the prevailing discontent, you
would hardly be able to credit it. I speak of those who have ventured
all for Parliament, and are enemies of the King’s party. This has
reached such a point, that if the Scotch come, as we are led to think
they may, there are not many who would not join them. This has of late
led to changing all the leaders who were most affected to Parliament;
replacing them by men who only regard their own faction; and though it
was decreed in Parliament that if the army did not approve of this, it
was to be changed, one day undoes what the other has done.
“This is not credible, excepting to those who see it all; and while I
was away, they had a difficulty in persuading me that it was true. If I
had the honour of seeing you, and speaking with you for a little while,
I know you would soon be convinced of the truth, and would regret to see
the Protestant religion suffering, and the Papists turning it to their
advantage.”
National affairs were now in a state of hopeless
entanglement—Presbyterian against Independent, and both against the King
and all who had held by him through fortune good and ill. There could be
no quarter for the Royalists. “There is no doubt,” writes the Countess
in March of 1648, “that affairs will settle themselves.”
She wrote prophetically when she added:
Public-domain text, read in full here on John Shaqi.
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