"When we consider the combination of excellence requisite to produce the sublime in painting; the union of propriety with dignity of character; the graceful grouping; the noble folding of drapery, and the deep sombrous tones of the clair-obscure, with appropriate colours harmoniously blending into one whole;--if there is a picture entitled to the appellation of _sublime_, from the union of all these excellences, It is that which I have described: considered in all its parts, it is, perhaps, superior to any work in painting, which has fallen under my observation. "When these powerful essays in art by Da Vinci, Bartolomeo di St. Marco, and Michael Angelo became celebrated, Raphael, having attained his adult age, made his appearance at Florence; where the influence of the works of those three great artists pervaded all the avenues to excellence in art. "The gentle sensibility of Raphael's mind was like the softened wax which makes more visible and distinct the form of the engraving with which it is touched. Blest by Nature with this endowment, he became like the heir to the treasured wealth of many families. Enriched by the accumulated experience which was then in Florence, united to the early tuition of delineating from nature under Pietro Perugino, and the subsequent discoveries of the Grecian relics, Raphael's mind became stored with all that was excellent; and he possessed a practised hand, to make his conceptions visible on his tablets. Possessing these powers, he was invited to Rome, and began his picture of _The Dispute on the Sacrament_. This picture he finished, together with _The School of Athens_, before he had attained his twenty-eighth year. At Rome he found himself amidst the splendour of a refined court, and in the focus of human endowment. He became sensible of the rare advantages of his situation; he had industry and ardour to combine and to embrace them all; and the effect is visible in his works. The theological arrangement of the disputants on the Sacrament, and the scholastic controversies at Athens, convince us of this truth. In the upper part of the Dispute on the Sacrament, something may be observed of that taste of Bartolomeo in drapery, and of the dryness and hardness of his first master Pietro Perugino; but in the parts which make the aggregate of that work, he has blended the result of his own observations. In his School of Athens, this is still more strikingly the case; and in his Heliodorus we see additional dignity and an enlargement of style.