The idea of the Indians being in possession of hieroglyphical writings, is calculated to lead us to form a very different opinion of them to that which is usually entertained by the world. Except in the mere enjoyments of sense, they do not appear to be inferior to the rest of mankind; and their notions of moral dignity are exactly those which are recommended to our imitation by the literature of all antiquity. But they have a systematic contempt for whatever either tends to increase their troubles, to encumber the freedom of their motions, or to fix them to settled habitations. In their unsheltered nakedness, they have a prouder consciousness of their importance in the scale of beings, than the philosophers of Europe, with all their multiplicity of sensual and intellectual gratifications, to supply which so many of the human race are degraded from their natural equality. The Indian, however, is not deficient in mental enjoyments, or a stranger to the exercise of the dignified faculties of our common nature. He delivers himself on suitable occasions with a majesty of eloquence that would beggar the oratory of the parliaments, and the pulpits of Christendom; and his poetry unfolds the loftiest imagery and sentiment of the epic and the hymn. He considers himself as the lord of the creation, and regards the starry heaven as his canopy, and the everlasting mountain as his throne. It would be absurd, however, to assert with Rousseau, that he is, therefore, better or happier than civilized man; but it would be equally so to deny him the same sense of dignity, the same feeling of dishonour, the same love of renown, or ascribe to his actions in war, and his recreations in peace, baser motives than to the luxurious warriors and statesmen of Europe. Before Mr. West left America, an attempt was made to educate three young Indians at New York; and their progress, notwithstanding that they still retained something of their original wildness of character, exceeded the utmost expectations of those who were interested in the experiment. Two of them, however, in the end, returned to their tribe, but they were rendered miserable by the contempt with which they were received; and the brother of the one who remained behind, was so affected with their degradation, that he came to the city determined to redeem his brother from the thraldom of civilization. On his arrival he found he had become an actor, and was fast rising into celebrity on the stage. On learning this circumstance, the resolute Indian went to the theatre, and seated himself in the pit. The moment that his brother appeared, he leapt upon the stage, and drawing his knife, threatened to sacrifice him on the spot unless he would immediately strip himself naked, and return with him to their home in the woods. He upbraided him with the meanness of his disposition, in consenting to make himself a slave. He demanded if he had forgotten that