Now, as regards the number of delegates at the annual convention of the German friends, the Guardian fully approves of the practice which your N.S.A. has thus far adopted and enforced, namely to have 19 delegates instead of 95. This, of course, is the only solution possible for the present, in view of the limited number of the declared believers in Germany. As to the practice of nomination in Bahá’í elections, this the Guardian firmly believes to be in fundamental disaccord with the spirit which should animate and direct all elections held by the Bahá’ís, be they of a local or national character and importance. It is, indeed, the absence of such a practice that constitutes the distinguishing feature and the marked superiority of the Bahá’í electoral methods over those commonly associated with political parties and factions. The practice of nomination being thus contrary to the spirit of Bahá’í Administration should be totally discarded by all the friends. For otherwise the freedom of the Bahá’í elector in choosing the members of any Bahá’í assembly will be seriously endangered, leaving the way open for the domination of personalities. Not only that; but the mere act of nomination—leads eventually to the formation of parties—a thing which is totally alien to the spirit of the Cause. In addition to these serious dangers, the practice of nomination has the great disadvantage of killing in the believer the spirit of initiative, and of self-development. Bahá’í electoral procedures and methods have, indeed, for one of their essential purposes the development in every believer of the spirit of responsibility. By emphasizing the necessity of maintaining his fully freedom in the elections, they make it incumbent upon him to become an active and well-informed member of the Bahá’í community in which he lives. To be able to make a wise choice at the election time, it is necessary for him to be in close and continued contact with all local activities, be they teaching, administrative or otherwise, and to fully and whole-heartedly participate in the affairs of the local as well as national committees and assemblies in his country. It is only in this way that a believer can develop a true social consciousness and acquire a true sense of responsibility in matters affecting the interests of the Cause. Bahá’í community life thus makes it a duty for every loyal and faithful believer to become an intelligent, well-informed and responsible elector, and also gives him the opportunity of raising himself to such a station. And since the practice of nomination hinders the development of such qualities in the believer, and in addition leads to corruption and partisanship, it has to be entirely discarded in all Bahá’í elections.