Your letter, dated June 16th, has been received, and our beloved Guardian has instructed me to answer it on his behalf. He can quite well understand that after so many years of isolation from the rest of the Bahá’í world it came as a surprise to some of you to hear that we, as Bahá’ís, must not have any affiliations with churches or political parties. But he feels certain that when you meditate on this matter you yourselves will see the wisdom of it. We, as Bahá’ís, can never be known as hypocrites or as people insincere in their protestations and because of this we cannot subscribe to both the Faith of Bahá’u’lláh and ordinary church dogma. The churches are waiting for the coming of Jesus Christ; we believe He has come again in the Glory of the Father. The churches teach doctrines—various ones in various creeds—which we as Bahá’ís do not accept; such as the bodily Resurrection, confession, or, in some creeds, the denial of the Immaculate Conception. In other words there is no Christian church today whose dogmas we, as Bahá’ís can truthfully say we accept in their entirety—therefore to remain a member of the Church is not proper for us, for we do so under false pretences. We should, therefore, withdraw from our churches but continue to associate, if we wish to, with the church members and ministers. Our belief in Christ, as Bahá’ís, is so firm, so unshakable and so exalted in nature that very few Christians are to be found nowadays who love Him and reverence Him and have the faith in Him that we have. It is only from the dogmas and creeds of the churches that we dissociate ourselves; not from the spirit of Christianity. Very much the same reasons motivate us in withdrawing from all political movements, however close some of their ideals may be to ours. We Bahá’ís are one the world-over, we are seeking to build up a New World Order, Divine in origin. How can we do this if every Bahá’í is a member of a different political party—some of them diametrically opposed to each other? Where is our unity then? We would be divided because of politics, against ourselves, and this is the opposite of our purpose. Obviously if one Bahá’í in Austria, is given freedom to choose a political party and join it, however good its aims may be, another Bahá’í in Japan, or America or India, has the right to do the same thing, and he might belong to a party the very opposite in principle to that which the Austrian Bahá’í belongs to. Where would be the unity of the Faith then? These two spiritual brothers would be working against each other, because of their political affiliations (as the Christians of Europe have been doing in so many fratricidal wars). The best way for a Bahá’í to serve his country and the world is to work for the establishment of Bahá’u’lláh’s World Order, which will gradually unite all men and do away with divisive political systems and religious creeds.