The Guardian feels that although there is no doubt this has produced a
very grave situation, threatening the stability and the unity of the
entire community, it can be successfully overcome and lead to a new stage
of unity and progress in the Faith in Germany. We Bahá’ís can always, with
the aid of Bahá’u’lláh, Who is ever ready to strengthen and assist us,
turn our stumbling blocks into stepping stones, and utilize the often
violent forces released by sincere but perhaps misguided friends, as a
positive stream of power by turning them into productive channels instead
of destructive ones.
Fundamentally he feels that the cause of this present crisis arises from
the fact that the German community so long suppressed, disorganized,
deprived of literature, and the visits of friends from countries where the
believers have always been free to be Bahá’ís and have, consequently,
evolved their administration of the Faith’s affairs to a higher point of
efficiency,—has had no opportunity to develop the administration of its
Bahá’í affairs, and also, no opportunity of maturing as Bahá’ís living
within a smoothly-working Administrative Order. Consequently the troubles
experienced at present may be said to be largely caused by immaturity in
their understanding of the administration.
Linked with this is the fact, which he mentioned in his cable, that the
Bahá’ís need to be deepened in their knowledge and understanding of the
Will and Testament of ‘Abdu’l-Bahá. They should study this, and the
Dispensation of Bahá’u’lláh, for it is obvious that they do not—for the
most part—fully visualize the greatness, the glory, the power and the
protection which have been conferred on this Faith through the
Institutions provided for in the Master’s Will.
In going over the correspondence and documents forwarded by your Assembly
(which he appreciated receiving as it gave him a clearer picture of the
entire situation) he was struck by the actions and statements, of both
individuals and assemblies, showing a complete lack of knowledge of how to
function administratively. In view of this it may, if the friends make an
effort and sincerely seek to unite and progress, prove providential that
this whole thing has occurred. He was impressed, in this connection, with
the wisdom and tolerance of the remarks of Mr. Oskar Schmitt in his letter
to your Assembly, and he hopes that all of the believers will take this
kindly and tolerant view, for the friends, in their desire to do the right
thing, and undoubtedly out of their genuine devotion to the Cause, seem to
have gone to every extreme in their reactions. In doing this they have
paradoxically demonstrated both their devotion to the Cause and their
complete lack of a profound understanding of the administration.
Public-domain text, read in full here on John Shaqi.
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