The desire of the German believers to participate in the construction of the Holy Tomb of the Báb touches him very much; and he would suggest that, as it is not feasible at present for any funds to be sent out of that country, you accept contributions for this Fund and spend them at present in Germany, until such future time as it will be possible to remit the sum to Haifa. Naw-Rúz and Ridván are celebrated all over the Bahá’í world according to the solar calendar—there is no difference in the dates in the east or the west. In regard to your publishing work: It is most unfortunate that, through the delay in printing “God Passes By”, you now require such an exorbitant sum to be expended on it, if it is gotten out in England. The Guardian has explained to Mr. Hofman that he feels that unless some arrangement can be made with your Assembly to get out this book with the sum already forwarded by him for this purpose, that it is not possible to go on with the publication at this time, as the funds of the Cause, limited as they are, must now be concentrated on building the upper parts of the Shrine of the Báb. If there is any way that your Assembly can arrange with Mr. Hofman to receive a certain number of copies—perhaps unbound—at this time, and have them bound in Germany, he would approve of this, and suggests you look into the matter. Of course, if there was any way Mr. Hofman could transmit to you the money he has received, and you could publish the book in Germany, the Guardian would approve of this. He thinks that “Some Answered Questions” is more important in the teaching work than “Paris Talks”, and recommends to get “Some Answered Questions” out first. The Guardian has already written to ..., asking him to reconcile himself with your Assembly and to entirely forget this episode, which he considers to have been due to a misunderstanding, and certainly not worth the amount of feeling that was expended upon it on all sides. He hopes that your Assembly will accept any overtures he and his dear Father may make, and assist them to put the whole thing behind them, and go on with their active service in the Cause to which we know they are both so attached at heart. In this connection, the Guardian would like to point out to your Assembly that, although it is sometimes necessary to take away the voting rights of a believer for purposes of discipline, that this prerogative of the National Assembly should be used only in extreme cases. It is very bad for the believers to have the feeling that their Assembly will deal too harshly with them, and the net result can only be that a feeling of fear or alienation or resentment may grow up in their hearts towards the body that they should look to as being, not only their elected representatives, but their helper,—one might almost say their father—and the one to whom they can confidently take their problem, and whose wishes and decrees they will respect and obey unhesitatingly.