The Light of Egypt; Or, The Science of the Soul and the Stars — Volume 2Burgoyne, Thomas H.
Religion
The Light of Egypt; Or, The Science of the Soul and the Stars — Volume 2
Burgoyne, Thomas H.
Astrology; Occultism
In the full revelation of this divine scheme of creation, so full
of light, life, love, joy and harmony, a scheme void of death and
annihilation, the mind once more reflects upon the physical
illusions of slowly advancing scientific thought. Camille
Flammarion, the great psychomaterialist of France, has painted,
in his various novels, a lurid, almost horrible, picture of what
the mighty universe must become from the logical deductions of
his own school of thought; a school which would be best named as
transcendental materialism. According to this conception,
"thousands, aye, millions of worlds are rushing through space,
inert, frozen, and dead. Suns have cooled down and ceased to give
forth the life-sustaining element of light, but have still
retained their mighty attraction upon their attendant planets,
according to the laws of gravity, by virtue of their material
mass, and thus hold their planetary offspring in the eternal,
cold, icy grasp of death. Our Sun, too, is cooling fast; the
Earth has already lost a great portion of her own internal heat.
She has passed her prime of life, and death--cold, icy death--has
already begun to encroach upon her extremities. The South pole
(the feet) is now practically lifeless in one perpetual covering
of ice. So, too, her head; her locks are the white of perpetual
snow. No longer has she the blush and beauty of youth, no longer
adorned with the healthy covering of verdue which youthfulness
gives, and as our geologists prove was once the case. So that,
although the time may still be long, according to our reckoning
of years, it is only a brief moment in eternity when this fair
Earth, and also the beauteous splendor of the silent stars, will
be locked forever in darkness, and the final sleep of doom." If
this be so, we ask of the inmost soul, if life be but the fitful
awakenings of the indestructible spirit, ebbing and flowing in
response to the rise and fall of Nature's cosmic barometer and
the transmutations of matter; if life is, in reality, but a brief
and passing moment, eternally repeated, from the flush of youth,
"the gilded salon to the bier and the shroud, then why, O why
should the spirit of mortal be proud?" Why aspire to penetrate
the inward realities of life and enter the Holy of Holies--to
seek and find out God? As the rushing torrent of this thought
swept o'er the mental chambers of the soul and saturated the
spirit with its icy sting, as it lay still chained within the
prison house of matter, the higher self rose, sublime in its
grandeur, and consciousness of divine relationship, and, in the
last earthly appeal for light, for divine truth, as to Man and
his immortality, it turned in reverence and awe before the still,
shimmering veil of the sacred Penetralia. The trial had come, the
crucial test, whether of life or death, the final revelation to
Man. In purity of heart and humility of soul we await in
agonizing suspense. There is a thrilling sensation, as though of
Public-domain text, read in full here on John Shaqi.
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