The Light of Egypt; Or, The Science of the Soul and the Stars — Volume 2Burgoyne, Thomas H.
Religion
The Light of Egypt; Or, The Science of the Soul and the Stars — Volume 2
Burgoyne, Thomas H.
Astrology; Occultism
No better illustration of this can be afforded than by the word
"Talisman," derived from the Greek verb "teleo," which means,
primarily, to accomplish, or bring into effect. But, in its real,
and therefore higher, sense, it means to dedicate, consecrate,
and initiate into the arcana of the temple mysteries. But, in the
present day it means a piece of imposture, connected with some
magical hocus pocus of the ignorant and superstitious mind, a
vulgar charm, that is supposed to bring the owner thereof some
material benefit, irrespective of his mental, magnetic, and moral
condition, "and," says the learned Webster, after describing his
idea of such things, "they consist of three sorts, astronomical,
magical and mixed." But in what sense the "astronomical" differed
from the "magical" we are not informed, nor is any light thrown
upon the peculiar nature of that class designated as "mixed." In
fact, the lexicographer so mixes up his definitions that, we are
unable to distinguish anything in particular, but his own
individual ignorance.
So it has become, in every branch of learning. Words and their
meanings have become so mixed in their use and application, that,
the world is full of discords and misunderstandings, which lead
into dissensions and contention, among all schools of thought,
sects, and isms; and lastly, though not the least serious, it has
reached into the close relations of the human family.
All writers and speakers, as well as the readers and listeners,
should acquaint themselves with the derivation and meaning of
words.
The fact stands very clearly defined that, Talismans are confused
in the minds of the present generation with magical charms, which
depend for their effects, upon the power of the idea or thought,
which the formulating magician impresses upon the substance of
which they are composed. If the magical artist be expert, and
endowed with an exceedingly potent will, his charm may become
very powerful, when worn by the person for whom it was prepared.
But, if this one grand essential be lacking, no amount of
cabalistical figures and sacred names will have any effect,
because, there can be no potency in symbols apart from the ideas
and mental force they are capable of arousing in the mind of the
maker. Solomon's Seal is no more powerful, when drawn upon virgin
parchment, with a weak will, or in a mechanical state of mind,
than a child's innocent scribbling upon its slate. But, if the
artist realizes the mysteries symbolized by the interlacing
triangles, and can place his soul en rapport with the invisible
elements they outwardly represent; then, powerful effects are
often produced.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account