The Light of Egypt; Or, The Science of the Soul and the Stars — Volume 2Burgoyne, Thomas H.
Religion
The Light of Egypt; Or, The Science of the Soul and the Stars — Volume 2
Burgoyne, Thomas H.
Astrology; Occultism
We have now reached the limits of our present study, and have
only to state that all gems, like the human organism, are in one
of three conditions: alive and conscious, asleep and UNCONSCIOUS,
or dead and powerless. These conditions can only be discovered,
in stones, by the trained lucid or the instructed neophyte.
Stones that are sleeping require to be awakened. This, also, can
only be done by the trained student or Adept. Those that are
dead, are USELESS as Talismans, no matter how beautiful they
appear as ornaments.
Gems and stones are also sexed, and those who wear them would
receive the best effect if they should wear those of opposite
sex, although either is powerfully potent in their influence upon
the individual. How very ignorant the children of men are, of the
subtle, silent, yet obedient servants, that everywhere, surround
them. Here, again, that Divine spark, which lies embedded within
the crystallized forces of Nature, is exerting its subtle,
spiritual influence, in making man's very selfishness, and love
of ornament and show, a means, to bring forth these silent
monitors, knowing ere long that, their true power and potency
will be known, and consciously utilized by him, as potent factors
in his soul's evolvement and physical development.
The twelve representative gems within the cold stratas of matter,
stand as the material representatives of their stellar
counterparts in the sky, and constitute the beautiful,
glittering, but crystallized, Zodiac of man's physical anatomy.
CHAPTER X. CEREMONIAL MAGIC
The above title has been selected, chiefly, because, in most
works treating upon magic we find it wrongly used, and therefore,
take the opportunity of explaining the matter, for, there were no
such terms in the vocabulary of the ancient Magi.
Public-domain text, read in full here on John Shaqi.
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