The Lighter Side of English LifeMoore, Frank Frankfort
General
The Lighter Side of English Life
Moore, Frank Frankfort
England -- Social life and customs; England -- Social life and customs -- Humor
A GOOD MANY PEOPLE ARE OF THE opinion that Art and the appreciation
of Art are making considerable progress in this country, but others are
inclined to be despondent on this subject; and among the most despondent
is an estimable clergyman of a parish some miles from Broadminster.
He told me that he was confirmed in his pessimism by observing the
popularity of the imitation half-timbered, red-brick cottages which
country architects are running up by the hundred in every direction.
“The foundation of all true Art is Truth,” he said, “and yet we are
confronted daily with all the falsehood of creosoted laths curving about
ridiculous gables in imitation of the old oak timbering. People hold up
their hands in horror at the recollection of the outside stucco of the
early Victorians; but where is the difference between the immorality of
pretending that bricks are stone and of pretending that creosoted laths
are old timbers?”
Of course he had many other instances of the inefficiency of the Schools
of Art to fulfil the object of their establishment: there was the villa
fireplace, for example, suggesting that its delicate ornamentation was
of the fine paste of Robert Adam, when it was simply a horrible thing of
cast iron; and what about the prevailing fashion in ladies' dress?...
It was time, he thought, that steps were taken by men of genuine
artistic feeling to put people on the right track in regard to Art
in daily life; and he expressed to me in confidence the belief that a
change could best be brought about by an appeal to the sense of beauty
inherent in womankind. He begged the co-operation of one of the Minor
Canons at the Cathedral at Broadminster, who had achieved fame on
account of his artistic tendencies, and this gentleman consented to
deliver an address at a specially convened mothers' meeting in the
parish-room of the reformer.
He kept his promise, as every one knew he would. He delivered an address
on “The Influence of Cimabue on the later works of Donatello” in the
presence of forty-two matrons, nearly all of whom could both read
and write; and it was understood that he proved up to the hilt every
statement that he made, and any of his audience who may have had some
doubt as to the part that Cimabue played in the development of the
genius of Donatello must have left the hall feeling that they could no
longer hesitate in accepting the relative position of the two artists as
defined by the lecturer.
[Illustration: 0307]
The next address is, I hear, to be made on the subject of “The
Cinquecento and its Sequel.”
That is the way to popularise Art in the country districts. When once
the wives and mothers of the farm labourers and the shepherds of the
Downs are brought to understand the importance of taking a right view of
Cimabue and the Cinquecento, then Art will become a living thing in this
country--perhaps even sooner: who can tell?
Public-domain text, read in full here on John Shaqi.
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