"Weel, I ken juist this if nae mair: my son disna sit on ony o' yer stools o' repentance," said Eppie Mowdiewort, demonstrating the truth of her position with her hand clenched at the dominie, who, like all clerks of ecclesiastical assemblies, was exceedingly industrious in taking notes to very small purpose. "Mair nor that, I'm maybe an unlearned woman, but I've been through the Testaments mair nor yince--the New Testament mair nor twice--an' I never saw naethin' aboot stools o' repentance in the hoose o' God. But my son Saunders was readin' to me the ither nicht in a fule history buik, an' there it said that amang the Papists they used to hae fowk that didna do as they did an' believe as they believed. Sae wi' a lang white serk on, an' a can'le i' their hands, they set them up for the rabble fowk to clod at them, an' whiles they tied them to a bit stick an' set lunt [fire] to them--an that's the origin o' yer stool o' repentance. What say ye to that?" Mrs. Mowdiewort's lecture on church history was not at all appreciated by the session. The minister rose. "We will close this sederunt," he said; "we can mak' nocht o' these two. Alexander Mowdiewort, thou art removed from thy office of grave-digger in the parish kirkyard, and both thysel' and thy mother are put under suspension for contumacy!" "Haith!" said Elspeth Mowdiewort, pushing back her hair; "did ye ever hear the mak' o' the craitur. I haena been within his kirk door for twenty year. It's a guid job that a body can aye gang doon to godly Maister Welsh, though he's an awfu' body to deave [deafen] ye wi' the Shorter Quastions." "An it's a guid thing," added Saunders, "that there's a new cemetery a-makkin'. There's no room for anither dizzen in yer auld kailyaird onyway--an' that I'm tellin' ye. An' I'm promised the new job too. Ye can howk yer ain graves yersel's." "Fash na yer heid, Saunders, aboot them," said the old betheral at the door; "it's me that's to be grave-digger, but ye shall howk them a' the same in the mornin', an' get the siller, for I'm far ower frail--ye can hae them a' by afore nine o'clock, an' the minister disna pu' up his bedroom blind till ten!" Thus it was that Saunders Mowdiewort ended his connection with an Erastian establishment, and became a true and complete member of the Marrow kirk. His mother also attended with exemplary diligence, but she was much troubled with a toothache on the days of catechising, and never quite conquered her unruly member to the last. But this did not trouble herself much--only her neighbours. CHAPTER XVII. WHEN THE KYE COMES HAME.