heap better than pig!" To those who know how high is the estimate which the negro sets upon the pig family--an estimate which is the occasion of an epidemic under which a fat pig, straying into the woods in June and July, is sure to perish--the compliment is inappreciable. Thus, feeding well, with his health and self-esteem gradually recovering, Laudonniere began to resume his explorations, and to cast his eyes about him with his old desire for precious discoveries. It was about this time that he was visited by a couple of savages from the dominions of King Maracou. This potentate dwelt some forty leagues to the south of La Caroline. The Indians, among other matters, related to Laudonniere that, in the service of another native monarch named Onathaqua, there was a man whom they called "Barbu, or the bearded man," who was not of the people of the country. Another foreigner, whose name they knew not, was said to inhabit the house of King Mathiaca, a forest chieftain, whose tribes occupied a contiguous region. From the descriptions thus given him, Laudonniere readily conceived that these strange men were Christians. He accordingly opened a communication with the tribes by which the intermediate country was occupied, and under the stimulus of a liberal recompense, promised them in European goods, the two strangers were brought in safety to La Caroline. The conjecture of Laudonniere proved rightly founded. They were white men and Christians--Spaniards who had suffered shipwreck some fifteen years before, upon the flats called "The Martyrs," and over and against that region of the country, which at this period was called Calos--from a great native prince of that name.[22] This savage repaired to the wreck, and carried off into captivity its crew and passengers. Many of these were women, who became the wives of their conquerors. The king of Calos, whom a Spaniard described as the "goodliest and the tallest Indian of the country, a mighty man, a warrior, and having many subjects under his obedience," not only saved the Europeans from their wreck, but, by diligent and indefatigable perseverance, rescued most of the treasure that was in the vessel; the wealth which had been gleaned with unsparing cruelties from the bowels of the earth in Peru and Mexico. The treasures thus obtained by King Calos, were represented to be of almost limitless value. "He had great store of golde and silver, so farre forth that, in a certaine village, he had a pit full thereof, which was at the least as high as a man, and as large as a tunne." According to our Spaniards, it might be easy, "with an hundred shot," to obtain all this spoil; to say nothing of the scattered treasures which might be gleaned from the common people of the country. That the extent of their resources might not be under-valued, the captive Christians farther informed him, that the young women of the country, when engaged in their primitive dances, assembled to their festivities in a glorious costume,