the royal wigwam, and began the full assertion of his authority. Parties were instantly formed among the tribes, from among the many who were dissatisfied with this assumption, and, but for the great efforts of the nobles of the country, the chiefs, the affair would have found its finish in a bloody social war; since, already had one of the near kinsmen of Olata Utina set up a rival claim to the dominion of his people. But, it was sufficient that the election of the son of their captive, to the throne of his father, rendered unavailing the bold experiment of the Frenchmen, and threatened to defeat all the hopes which they had founded on the securing his person. The savages had adopted the most simple of all processes, and the most satisfactory, by which to baffle the invaders. Olata Utina was an old man, destined, in the ordinary course of nature, to give way in a short time to the very successor they had chosen. Why should they make any sacrifices to procure the freedom of one whom they did not need. Their reverence for royalty in exile was hardly much greater than it is found to-day in civilized Europe; and they resigned themselves to the absence of Olata Utina with a philosophy duly proportioned to the quantities of corn and peas which they should save by the happy thought which had already found a successor to his sway. In due degree with their resignation to the chapter of accidents, however, was the mortification of our Frenchmen, who thus found themselves cut off from all the hopes which they had built upon their bold proceeding. They had made open enemies of a powerful race, without reaping those fruits of their offence, which might have reconciled them to its penalties. Still they suffered in camp as well as in garrison, from want of food, and were allowed to entertain no expectations from the anxieties of the savages in regard to the fate of the captive monarch. His importance naturally declined in the elevation of his successor. Whether governed by policy or indifference, his people betrayed but little sympathy in his condition; and though keeping him still in close custody, treating him with kindness the while, Laudonniere was compelled to seek elsewhere for provisions. Apprised by certain Indians that, in the higher lands above, but along the river, there were some fields of maize newly ripening, he took a detachment of his men in boats and proceeded thither. Coming to a village called Enecaque, he was hospitably entertained by the sister of Utina, by whom it was governed. She gave him good cheer, a supper of mil, beans, and fish, with gourds of savory tea, made of cassina. Here it was found that the maize was indeed ripe: but the hungry Frenchmen suffered by the discovery and their own rapacity. They fastened upon it in its fresh state, without waiting for the slow process of cooking, to disarm it of its hurtful juices, and they became sick accordingly. Yet how could men