The Lily and the Totem; or, The Huguenots in FloridaSimms, William Gilmore
History
The Lily and the Totem; or, The Huguenots in Florida
Simms, William Gilmore
Florida -- History -- Huguenot colony, 1562-1565 -- Fiction
It was soon found that the Paracoussi either could not or would not
comply with his engagements. He sent a small supply of grain to the
lieutenant, but said that more could not be provided except by a
surrender of the hostages. The Frenchmen were required to bring the
captives to the village, when and where they should be furnished with
the full amount of the promised ransom. Satisfied that all this was mere
pretence, indicating purposes of treachery, the Frenchmen were yet too
much straitened by want to forego any enterprise which promised them
provisions. They, accordingly, set forth for the place appointed, in
two separate bodies, marching so that they might support each other
promptly, under the several leads of D'Erlach and Ottigny. The former
held the advance. The village of Utina was six French leagues from
the river where they left their barque, and the route which they were
compelled to pursue was such as exposed them frequently to the perils
of ambuscade. But so vigilant was their watch, so ready were they with
matches lighted, and so close was the custody in which they kept their
hostages, that the Indians, whom they beheld constantly flitting through
the thickets, dared never make any attempt upon them. They reached the
village in safety, and immediately proceeded to the dwelling-house of
Olata Utina, raised, as before described, upon an artificial eminence.
Here they found assembled all the chiefs of the nation; but the
Paracoussi was not among them. He kept aloof, and was not to be seen at
present by the Frenchmen. His chiefs received their visitors with smiles
and great professions; but, as their own proverb recites, when the enemy
smiles your scalp is in danger. They pointed to great sacks of mil and
beans which had already been accumulated, and still they showed the
Frenchmen where hourly came other of their subjects adding still more
to the pile.
"But wherefore," they demanded, "wherefore come our white brethren, with
the fire burning in their harquebuses? See they not that it causes our
women to be afraid, and our children to tremble in their terror. Let our
brethren put out this fire, which makes them dread to come nigh with
their peace-offerings, and know us for a friend, under whose tongue
there is no serpent."
To this D'Erlach replied--"Our red brothers do themselves wrong. They
do not fear the fire in our harquebuses. They know not its danger. The
Frenchmen have always forborne to show them the power that might make
them afraid. But this power is employed only against our enemies.
Let the chiefs of the people of the Paracoussi Utina show themselves
friends, and the thunder which we carry shall only send its fearful
bolts among the foes of Utina, the people of Potanou, and the warriors
of the great mountain of Apalatchy."
"If we are thus friends of the Frenchmen, why do they keep our beloved
men in bondage? Are these the ornaments proper to a warrior and a great
chief among his people?"
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account