The Lion of Janina; Or, The Last Days of the Janissaries: A Turkish NovelJókai, Mór
History
The Lion of Janina; Or, The Last Days of the Janissaries: A Turkish Novel
Jókai, Mór
Ali Pasa, Tepedelenli, 1744?-1822 -- Fiction; Janizaries -- Fiction; Turkey -- History -- Mahmud II, 1808-1839 -- Fiction
Now wherefore did this worthy dervish make it a point to collect so
much money and wear himself out by travelling from the Adriatic to the
Euxine, when he might have sat all day long at the gate of the Kaaba,
as they call the stone on the tomb of the Prophet, and recited from
his long bead-string the nine properties of Allah (no very exhausting
labor, by-the-way), and received therefor, from the pilgrims to the
shrine, meat, drink, and abundance of alms?
Well, Haji Begtash had taken up a great work. When he accompanied the
Turkish armies, and they, on entering a Christian village, began to
cut down the inhabitants and tie the captives together with ropes,
the dervish would force his way through the bloodthirsty soldiery, and
if he beheld any wild Bashkir or Kurdish desperado about to dash out
the brains of a forsaken, weeping orphan child against a wall, he
would lay his hand upon them, take away the child, cover it with his
mantle, caress it, and take it away with him. And thus he would keep
on doing till he had with him a whole group of children, all of whom
were concealed beneath the folds of his ample cloak, where nobody
could hurt them; nay, frequently he would carry babies in
swaddling-clothes in his bosom, till people began to wonder what on
earth he meant to do with them.
Subsequently he announced that any captive who brought him his
children should receive a silver denarius per head for each one of
them. This was not much, it is true; but then there was little demand
for children. In the slave-market only the adult human animal had its
price-current. And so it came about that innumerable children were
brought to the worthy dervish.
He took them away with him to a mosque at Adrianople. Folks laughed at
him, and asked him mockingly if he was going to plant a garden with
them.
Haji Begtash accepted the jest in real earnest, and called his
children the flowers of Begtash's garden; and this name they preserved
in the coming centuries.
These saplings (amongst them were some of the loveliest little
creatures of six and seven years of age) were brought up by the
indefatigable Haji year after year. He instructed them in the Kuran;
he told them everything concerning the innumerable and ineffable joys
which the Prophet promises to those who fall in the defence of the
true Faith; and at the same time accustomed them to endure all the
hardships and privations of this earthly life.
Most of these children had never known father or mother, and those who
had quickly forgot all about them as they grew up. No love of home or
kindred bound them to this world, and therefore they were all the more
attached to one another. Their comrades were the only beings they
learned to love, and every one of them treated old Begtash as a
father. His words were sacred to them.
Public-domain text, read in full here on John Shaqi.
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